GW: "There's
not much substance to the Presidential campaign. It's a
kind of substance abuse. Trivialities are dressed up to
look substantial, and substance is reduced to a few
slogan words. One party has a forward vision but no
drive, and the other only looks back. And that little guy
is a joke. Where are the minds like Madison and
Jefferson.
"But on a different note, I
want you to know that Rikkity is well and loved and cared
for. She's fallen in with a great lot, the noble dead. So
be well and protect the nation." (8/20/96 - W#48)
"Now about God. He isn't--not in a unified
state. Some talk process, but that's not it either. You
just can't understand, because your world and your minds
are finite, but you can try thinking about what God is not.
Then, in the shadows of the in-betweens, you will get a
sense of what is. As you are, you will never get
it totally. If you think you know for sure, you're wrong.
"And let me say this: People are looking at a
magnificent sunrise, and then someone says, 'I can see
God's handiwork,' but they had a sense of it just before
the concept became idea and words. People almost get it,
but then they become concrete and lose it. And your minds
are programed that way. Eastern meditation seeks to reprogram
or deprogram the circuits, but all it does is
put new limits in. You see, you'll never get it at your
level of complexity or spiritual development. And when
you think you have arrived, you are even further away.
Just trust the glimpses and impressions and know the
knowing will come later. Even I don't know. I just know
I don't know. I, too, await our entity's development. The
difference is that I am aware that I can't know yet, and
then don't mistake supposition for reality.
"Jesus, Mohammed, etc., they rarely speak about
specifics of God, but much more about human living and
grand pictures of the Divine. They don't describe
attributes as much as attitudes and actions. No fools,
they. God is not the action or the attribute, but way
behind them. Like the wave that breaks at Nag's Head but
begins in the subtle
shift of a wing on a far-off planet, so too
with God. Hey, if you're so great, why is your name so
short. Because God's real name is less than one letter
long and greater than all the words put together.
"Ponder it, but if you get answers doubt them. You
can't get what you can't get. And you
can't always get what you want, and I can't
get no satisfaction so I think I'll get
lunch, but we get our
just desserts. It is helpful to ponder, but
not to think we know. The journey is about travel, not
destinations, this level around." (8/30/96 - V#11)
MW:
"I think you understand.
You love them for what they were and then get on with the
present so the future can have an opportunity. So listen
to what I said. If you only honor loss with sorrow you
have disinherited your memory and their spirit. But when
gratitude and thanksgiving is shown their way, you keep
their spirits so much more alive. Treat the dead as dead
and that's what they, and you, will be. Treat them as
parts of your living and so you and they live on.
"I must take leave of you
now, but God be gracious to you with understanding."
(9/6/96 - W#49)
"The tests of life are never easy, but they are
all graded on a curve. The curve is based on your
ability. Each piece of us that is tested becomes more
ours than before.
"We speak of intelligent young people and wise old
people. Wisdom is the result of intelligence that has
been tempered and tested with experience--moving from the
knowing of intellect to the knowing of experience. And
who said it would be easy. But hang in, the best is yet
to come. As Frankie says, 'Don't
dream it, be it.' " (9/13/96 -
Y#12)
"Most sociopaths and psychopaths are first-timers.
Can't get their acts together, and have no memory of
responsible living." (9/16/96 - Y#13)
"About my guiding the living, I guess they need or
ask for help. I identify with Clarence. It's
like a voice in one's psychic ear (inspiration). I plant
the seed of ideas, but they have to cultivate them. Most
wither in the mind; some grow later. Most people are too
connected to their previous thoughts to open themselves
to these. For some this feels like protection, for others
it feels like genius, or others like aha, and
for many like duh.
"I try to draw big circles--show people the view
over their walls. So, that's what I do. Most words go
unheard, but the few received make the world alive with
potential. I have to tell you that the reception rate is
less than 3%. But get this: At the next level of
complexity it's 23%--what we call a quantum
leap. We invented that term here and
whispered to Ballisario (he wrote the
show)." (9/16/96 - I#9)
Papa:
"Hey, babe. I was out night
flying with crazy Don, jet man. He says hi. Well,
actually he said, 'Hello to the Earthlings.' He misses
them both [his wife and daughter.] They are trying too
hard. He's there for them if they'll just let him in. You
can't see us when your thoughts are too busy. Like
me--you can't see me because you think so much about Eri
and me. Sometimes in dreams you let go and POOF there I
am.
"Remember this is not a
cognitive activity. O if only people could remember that.
It's not about knowing. People look for proof of this.
It's there but it's not cognitive. It's the proof of
people living fuller lives. If the contact with us dead
geezers makes a person happy and more alive, what more
proof do we need. Send 10 proof of contacts to Box 359,
Universal City, 00000, and you will receive eternal
wisdom and a set of Ginsu Knives. We use them here, feed
a whole family on one tomato. Hey, when life gets tough
you need a Ginsu. Write if you get work." (9/27/96 -
W#50)
GW:
"I am greatly disturbed by
the Middle East because outsiders keep deciding the
issues. But let's move on to better things. You are so
lucky to be in Williamsburg this time of year. It is so
beautiful. Your town and my home were the only places of
comfort to me.
"Some would say you have it
easy, but I ask your honest answer. Has life been easy?
So, we have the same experience. Do not confuse physical
comfort with ease of living. If you ever live such that
you can feel the losses of life with ease, not
discomfort, then you will really be dead--not like us,
but spiritually dead. If the comforts of life shield you
from its realities you have gained nothing and lost
much." (9/27/96 - W#51)
CT:
"Hi, folks. Rikkity is some
chick, but if my parents knew... me with a colored girl,
wouldn't understand. They're dead set in their views. But
they won't know. They're with the tea lady. Bigots are
usually first-timers." (9/27/96 - W#52)
"All the great religions have found and lost the
answers. They are great depositories of emptiness where
fullness once was. What happened? Institutionalization,
and greed for money and power. What gaineth a man to get
the riches of the world and lose the kingdom of
heaven." (10/20/96 - R#13)
MW:
"We women should not take
such harsh stimulants as coffee, for our constitutions
are not as strong as men's. We should confine ourselves
to teas, especially of the herbal origins--or perhaps
good drugs. But seriously, two cups a day will not hurt.
But no more than two glasses of wine a day and not more
than one after dinner. Rise with the chickens, greet each
new dawn, and drop dead. My husband was always up. I used
to say to him, 'Sleep in,' but he got up early. Always
afraid he'd miss something... like sleep.
"It was gracious of you to
be with your friend [at her mother's funeral]. Often I
would endure the longest journeys to sit with a friend in
loss. When all else is considered only friends matter.
But your mode of transportation is more commodious than
my mode. One hour from New York to Hampton Roads. In my
time, talk about three weeks. We would stay a month or
more, and there was this wonderful tavern just outside
Trenton. It was quite the city then. So, be in continuing
support of your friend. I must go now. Fond
farewell." (10/25/96 - W#53)
RL, an authority on the normal and paranormal:
"Good morning. I am
concerned for your young friend. She is very vulnerable.
Many spirits seek the openings; short-timers who sense
their fate may attempt a conquest. Tell her she must
protect herself. 3 rules:
"1. Pray for safety, as you
do. This usually works but not always. If the person is
sufficiently strong psychically it will work.
"2. If it does not work,
stop immediately. It is not rude to hang up on such, just
as it is not rude to hang up on phone calls from weirdos.
"and 3. If you have an
upsetting call while working with someone else, don't
call with that person again. You may be strong but what
about them." (10/25/96 - W#54)
"Insight is not a majority decision. Jesus had just
12, while Hitler had millions. It is the truth that will
free us, not the acceptability. Vision always implies
separation. You can't stand in a crowd and see new and
different things... unless you are very tall."
(11/4/96 - Y#14)
"Spiritual Persistence: The spirit persists in many
combinations, being itself and always becoming
more--nothing ever lost, everything gained, until it
persists into oneness with all else. It never ends or
quits or disappears." (11/14/96 - V#12)
"So, here goes. Pay attention. There'll be a test.
What is the purpose of all this, you ask. I will tell
you. There is none, and yet there is one. It's about the
process we are in, ever becoming and being. Each level
seems to have its purpose, but overall, not really.
"One could say the purpose is to prepare to move on.
Well maybe, but the alternative is to cease being in that
way, so if there is no choice, is there a purpose. I
think not. But we do perceive purpose at every moment of
every level--not because it's there, but because we want
it to be there. But overall there is a grander notion.
Whitman said it was to be
on the road: 'Afoot and light-hearted, I
take to the road.' Buddha spoke of the
path, Jesus of the way. You
see, it is about being in the stream, not where the
stream is going.
"People keep asking 'why' and 'where to,' but the
question is more simple: 'am I?', meaning that 'am I in
the process of being,' not having been or going
to be, but being. If there is a grand
purpose to All, it will be in the All-ness that becomes
and is One ultimately. It will be the sum of all the
processes, not the product of the processes. It is
contained in the act of being, not created by being or
doing.
"So now the test: A train leaves New York at 1pm.
Another leaves Washington at 2pm. What train is the right
one. It's the one you're on. All others don't matter;
their destinations and speed and accommodations are
irrelevant. It's the train or plane or life you're on
that counts, and it's the journey and the acquaintances
and learnings and rememberings that count. It's the
adding to the sum total that counts. Ponder that."
(11/18/96 - V#13)
M:
"Good morning, and please
excuse me if I don't rise from the tub. I am in the tub
to ease my pain but I can read here all day. Try it, but
lock your doors.
"I come to bring you some
good advice. People think I'm crazy. Really crazy people
are wise; it's the sickos who are not crazy who do you
harm. It's the edge of reality finely honed to which both
insanity and genius cling as if to the face of the
greatest mountain summit. Those who dwell below can
either dwell in the sun of the ordinary or dwell in the
shadows of the macabre, and one must pay heed to both the
deeds and words of those in shadows; for while the deeds
will cease with death, the words carry on to infect the
future. A person may kill one or 6 million but an idea
can kill us all.
"Now I must take my leave.
I await that monster, S." (11/22/96 - W#55)
"I was in Peru when you've done this nun thing, Mom.
Later, too. You were a nun twice, you little prayer
machine.
"I was an indigenous person
of the female gender--Inca woman. They called her 'Inca
Woman, Last of the Real Hot Incas.' So hot no man could
handle her. Or maybe I inflate the memory a bit. Would
you believe a half-blind peasant with bad teeth. No man
would handle her. But late one night when the moon was
dark she made a poison and gave it to all. Ha. She was
also a bad cook, so all they got was great dreams. So
even today in the mountains of Peru they sing of the ugly
dream maker." (11/25/96 - W#56)
"It's not a dichotomy. There is no separation
between the Divine and the other. In most perceptions,
one strives to become one with the Divine or the universe
or whatever. But this is how I see it: You and I and all
will become the Divine because we are all already part of
it. It is in us, and we are in it. No separation; no
hierarchy.
"A physical parallel: hydrogen is an element, water
is a compound (see, I did pay attention in class), and
polymagnesium carbohydrate is a complex compound, and a
house is made of thousands of compounds, and the universe
has many
houses. But which is real. All of them
are as real as the next, and all are part of the
universe. Complexity is not a measure, but a description.
"So with entities, is the level before this
less valid; is the level to come more valid. In
spiritual terms, no. Everything is! And
everything will be! It has always
been! How it relates and forms in ever-more
complex ways is the process of all being. And some
day--or maybe night--it will all be unified, and that is
what some would call the Divine: All That Is in
one being. But we are never separate from it. Nothing
exists outside it... or maybe not. Maybe there are other
realities, all moving toward their own unities, and when
each and all are unified, the process repeats all over on
a grander scale. But All That Is is!
It's not! about any individual act of
communion with the Divine; it's about infinite acts of
union within the Divine. Save yourself
and miss the whole shebang.
"Those who seek their own fulfillment simply delay
the larger processes. It's not about differentiation;
it's about integration, connection. Together we can move
on, separately we are pitiful. So the task is not to seek
the Divine and find a personal connection; it is to feel
the Divine and make eternal connection with others. You
can't build if you don't get together. That's all."
(12/2/96 - V#14)
"If you consider all the systems of thought to be
subsets of one great thought, then the portals to the
thought are in the common questions, not in the
subanswers. People like to ask big
questions, but settle for little answers.
"Humanity has stretched across hundreds of
generations, but most people look for meaning in one
lifetime or one soul journey. What one needs to do is not
deny the answers, but open up the questions, and then, in
the immense chasm of questioning, drop in the vision of a
larger answer. Most won't get it, but hey, that's not my
problem... until they get here. But each time
the perspective is widened, some will see. Don't forget
that today's orthodoxy was once radical thought.
"What I tell you is far more inclusive than previous
answers. It goes further down the path. But hear me well,
it is not the final answer or the complete one. It is
just another step in the right direction. I don't know
what lies beyond what I have shared, but this is enough
for now. But do not take this as the
Truth. It is truth, but not with a final capital T.
What the
truly great seek is to stand on the peak of
understanding beyond what has been known, and see there
are more peaks in the dim mists of time to come, and not
mourn their passing before the peaks are scaled."
(12/9/96 - I#10)
"Now about the Bible and its misuse as authority.
Authority is always internal. The Bible can only
illumine. To quote the Bible as an authority is to misuse
it. Scripture: that which is written. Faith:
that which is known. Religion: that which is
practiced. The Bible may be used as a work of human
insight, guidance, and challenge, but not as a source of
authority to be used at the will of the
interpretor." (12/28/96 - V#15)
"Now about fear. It is not a barrier, but it can be
an annoying companion. But ultimately what is real shows
through fear and pain.
"It's not what you do to avoid it, but what you have
to live through it. And the most fearful people are those
who either don't learn or don't remember. And people with
no fear are not people of faith; they are usually without
faith, too. And people who are filled with faith are not
free of fear, but often are filled with fear because they
build false faith to avoid the fear which they then fear
will destroy their faith. They fear their faith is not
enough, so they create more systems of faith, but to no
avail. Faith that is not a function of fear overcome is
no faith." (1/6/97 - R#14)
"And here's a guest: God. If you listened closely,
you heard God. He/she/it/they are part of the silences
and spaces between the things and sounds of all Creation.
We so often look for God in special people or places--and
we UUs say
God is in all people and places--but God is also in all
the non-people and non-places. Caught on the breath of
the wind, a guest for all who care to tune in."
(1/24/97 - V#16)
"We go way way back, and we go way way
forward, but not as separate, but as us as an
entity. It's like a manifestation of some of the
Sixties stuff. They had it conceptually
correct but not actually right. Come
together people, right now. No,
not now, later--ultimate unity, which is an infinite
process. And if you found it, you saw it as an end, not
as one more step. The early Christians felt they had
found unity, but it was just another step. So it is about
a never-ending cycling that was glimpsed in Galilee and The
Haight. It was a confluence of time
and a group of entities and a general ennui. The
world has never made spiritual progress in a time of
tranquility and good feelings. What we mistake for social
unrest is actually spiritual anxiety, as entities form
and move on." (2/3/97 - V#17)
MW:
"Here's some words of a
more serious nature for those of us women who have lived
with loss. One must find ways not to make the losses
their lives... really should have said 'her life.' We
have choices. We can make our lives synonymous with the
loss, or we can see ourselves as victims of the loss, or
we can ignore the loss at our great peril, or we can live
through the loss and learn and discover there is just as
much meaning--albeit different meaning--on the other side
of loss.
"The struggle is to keep
hold of life even in the face of death. Too many lose
their way and get stuck in time, or else lose life
itself. If you take it personally you have lost too much.
I do believe in a God of love and mercy, but a very
impersonal God of love and mercy who set forth those
qualities in the human soul as living remnants of the
divine for each of us. When bad things happen, that is
not God; that is the flow of nature. But in those times
when bad things happen, the vision of life and love and
mercy that allow us to continue with meaning, there is
God.
"We speak so often of God
the Creator. That role is long gone but God the Redeemer
lives--not God the Redeemer of afterlife but God the
Redeemer of life--caught in the spark of hope that lights
the dark passages of Earthly existence. To not see that
spark; to sit in the darkness of sorrow, despair, denial,
is to miss God.
"So to all living with loss
I say, have faith the loss was not personal but the
discovery of life beyond loss is very personal and
ultimately divine. I bid you farewell and hope born of
faith." (2/7/97 - W#57)
FR:
"Hello. I must choose my
words well for English is not my language; Sumerian is...
at least, once it was and I identify today with that time
of my existence. I am concerned that your time also
shares my worries. Mine was a time of tribal
conflicts--fights between people over territory, but
usually over power and energy.
"It is interesting to note
that in all the wars of mankind the issues of one
generation pale in about one century. To ever believe
that an issue of power or energy has urgency is to miss
history's lessons. So I tell you this: Move quickly to
end suffering but move slowly to establish beliefs."
(2/7/97 - W#58)
CT:
"Now about trout. I don't
have an obsession about trout, literally or symbolically.
It's Rikkity who has the problem. Fishing is about
sitting still, not talking, just thinking and fishing.
Now, can you picture Rikkity sitting and not talking,
without a TV or phone or sleeping. She and I share great
times but I like more times of quiet than she. I am more
like you, ma'am, than like Rikkity. Sure she's your
daughter? We have a peaceable truce. But we each have to
realize that we each are right for ourselves. I don't
want Rikkity to be me, and there are times when I prefer
trout for company. But we are all well and we love
lurking with you guys. Not everyone is so receptive.
"I just hate it when I'm
lurking and I come up against a wall of fear. Pisses me
off. And I would have been a proud builder of such a wall
in my time. No, I didn't overcome it but I was open to
overcoming it. I didn't think it was right. Too many
people translate their fears into beliefs rather than
into questions--beliefs about themselves or how things
are. Some make objects of their fears, others make
beliefs." (2/7/97 - W#59)
"When a person is ready to join into a larger
entity, it may not happen right away. You can't join
something that is not also ready. Sometimes you just sit
out a life or two, being-wise, then on you go. In the
meantime, you don't know yet, and your wisdom tells you
there is so much yet to learn and remember.
"Seekers are always closer to fulfillment than
people who claim to know. We say, 'So much to learn, so
little time.' Others say, 'So much time, so little to
learn.' Bored people aren't even close." (2/17/97 -
V#18)
"Clones are good but mistaken--physically identical,
but what about spiritually. You get two clones, both born
the same day, but--and here's the big but--only
one spirit per body. So you think you have two of the
same, but noooooo. Here's a paradox: If you get two
bodies with the same spirit, what inhabits one while the
other is out partying. Huh." (2/28/97 - R#15)
"Life is not about everyone learning and remembering
the same stuff. That's one of the big mistakes of the big
religions.
"Suppose that all matter in your world was made of
the same subatomic particles. Well it is, ha,
but not in the same way. Hydrogen is different from
helium and can't make you talk like
Mickey. But if all matter were
composed all the same, we'd have just one whatever.
So, too, with people and spirits and shit.
"In order for our larger entities to become
realized, we need differing elements--or spirits, if you
will. And o yes, you will. So for your productive
participation in that next reality as an entity, you need
to become who you are meant or capable of being. Each
life has its own shape, and each go-around its own role
in filling out or filing down. If you follow another's
path, it may take you part of the way you need to go, but
it can't take you all the way. Any single path is
insufficient to the complexities. We are right back to
that old
joke about being you, everyone else
is taken. And if you make yourself someone else, then you
can't fit into your place in the growing complexity of
existence. Each must find what she or he or it must learn
and remember. That's all. No mass movements.
"And karma is not the same. That's about becoming
you in differentiation. This is about becoming you into
integration. It's either you have to find yourself to
lose yourself and/or lose yourself to find yourself.
Neither is the end; you will find
yourself and lose yourself. It's all the
same. For when you finally find fulfillment and knowledge
of self, the self no longer matters for you move on into
a new plane of being... and on and on and on and on and
on. Amazing." (3/13/97 - Y#15)
"When we think about the process of coming together
in ever-more complex ways, one might be tempted to ask
after the purpose of it all. Tsk tsk tsk. It's
not about a destination, it's about an infinite process.
If you seek the end, you'll miss the middle, which is the
secret. Those who focus on beginnings or ends--on where
they're coming from or going to--miss the journey. Being
on our way is meaning enough. If one is part of the
ultimate process of being, who needs ultimate
meaning; it's contained in everything that already is.
'If not
now, when.' Yes, but what's the point. No
point. It takes trust, and not being a short-timer. And
we actually have fewer short-timers now than before. Mongol
hordes were all first-timers."
(3/17/97 - V#19)
Papa:
"Hi, babe. The beach is
good and the sky is good and so am I. But I miss the good
old basement. It was like heaven down there. It was not
exile, it was freedom. I could putter. It could be a real
mess, but now I have all this space it's different. Not
as much junk here, and I like junk.
"The things that have value
to you are important, just as my cheap, comfortable pants
are. There is no intrinsic value. I'll bet if you were in
Minnesota in the winter and I offered you some Haband
pants because you were naked, you'd take them. So they're
beautiful, so to speak. And they fit you like a pair of
pants.
"So I fly and sun and laugh
the day away. Ho ho ho he he he, in the merry old land of
Pa." (4/1/97 - W#60)
"So, onward to our new feature: Ask the Moo.
Today's first question comes from Tibet: 'Which is
better, ceaseless prayer or periodic prayer?' Whoa.
Let me put it this way: Life without prayer is
incomplete; prayer without life is incomplete. You will
do each according to your--and I mean your--needs,
not others'.
"Ok, last question from Ethiopia: 'I am a Jew, but
what I feel is that Islam is right for me. What do I do.'
You are caught in the middle. Try this: Stop being
overtly Jewish, slack off on services, but don't become
overtly Islamic. Practice in your heart and soul, trust
that Allah will hear and know, and remember that all the
divisions you now know are ultimately meaningless. What
are you doing with your life, that's what counts."
(4/4/97 - Y#16)
TJ:
"I am now a man of
controversy, but my most recent life was that of a
milkman in Rehoboth Beach. And a great day to you, sir.
One quart or two.
"I want to speak on liberty
and freedom. To be free is to have no unnatural
restraints on one's actions, thoughts, or beliefs. One in
jail is not free; one in chains or servitude is not free.
There are many ways we are not free. We choose bonds of
marriage or business or the like. The only truly free
person is one without connections.
"Only time and hindsight
can tell us which restraints of freedom are worthy and
which are not. Is life in what you call a 'gang' freedom,
no. Is it good, no. But what about a gang of men who go
around acting and talking in seditious ways. Would you
say the Disciples were good. Aha, got you.
"On the other hand, we have
liberty--the ability to create one's own life. I may not
be free but I can still have the liberty of my thoughts,
my prayers, my God. You can have your freedom taken, for
good or ill. You may give up your freedom as well. But
liberty can only be given away; it cannot be taken. Yet,
so many give up their liberty without a second thought.
They blindly follow sects who offer some kind of vision
of spiritual freedom. But to give up liberty to gain
freedom is folly indeed; for it is liberty that we are
endowed with, freedoms we create.
"To get human freedom at
the price of divine creation is the real heresy, for if
one were to offer you chains but freedom of spirit, or
chains on the soul but freedom of body, which would the
wise man choose. In chains, but with liberty, I might
still learn from life. Free, but without liberty of soul,
I will learn nothing. So one gives away real life for
life's comforts when one should rather accept life's
adversities; for the chance to experience life is life
itself. Freedom is of one life, liberty is of eternity.
And I remain your humble servant." (4/4/97 - W#61)
"This is about love. There is nothing you can do to
earn it and there is nothing you can do to lose it. Love
to the universe is like air to the physical body. It is
life. It is the sustaining force and the element that
infuses and animates all there is. If you exist you are
loved. It has nothing to do with who you are. It has to
do with what you experienced and how you were treated by
others. It has to do with trust, and trust is fragile and
easily broken. You can relearn it but it takes work and
openness to the love of the universe.
"My wish for you is that you may be able to feel
that love as the continuing background to your life--kind
of like a soundtrack. A lovetrack, if you will. Listen to
it. Hearing it will help you let go and the trust will
grow from it, as a theme reveals itself in a symphony. At
first all you hear is individual notes, but as the piece
develops the notes form a pattern and you begin to hear a
wholeness that you can remember--that can become part of
your being and your memory and is always available to you
to recall and relive. It becomes your own.
"So it is with love and trust. It takes some
listening, some hearing, and a lot of remembering. Focus
on those things and you will be rewarded with peace of
mind and a sense of spiritual continuity and a deeper
wisdom. It will help you understand the abundance of life
and allow you to live wholly and purposefully and, yes,
even joyfully. Listen to the love and hear your purpose
and possibilities and persistence. Love is what binds us
each to the other, and it is not dependent on time or
space or behavior." (4/6/97 - R#16)
Listen to Rikkity when she was 6 years old
singing about love.
"About the meaning of time
if time is eternal. Time is a construct of the mind and
spirit to see the sequence of spiritual development as
more than just a lump. In one sense, we have already
become all that we will be, but in another, we are still
getting there. Time is a measure of getting there--meaningless
in its own right, but with extrinsic value as opposed to
intrinsic. And that's all I'll say about that now.
Ponder." (4/8/97 - B#9)
Ericka's Bench
4/11/97
"UTV. Got a backache and bad breath, try the new
sensational UB Brothers' little tablet: chlorophyll for
your breath and heroin for everything else. Ask for it at
your local junkie's. And now, it be Ericka's Bench."
Rikkity: "Yo, mom. Hey, somebody stole ma
bench. Hot damn. Wow... whoa, they be stealing my ass
next. But seriously, here's the bench and here's Rikkity,
and today 3... count 'em 3... visitors, all new to my Bench.
The first is Juan Valdez... no... and his mule. But
seriously, folks, here's SP. SP, welcome, and we'll begin
with a question for $10."
SP:
"I was one of the maids with you at the auberge.
I was a simple country girl. You always said you two were
also country girls, but I did not believe it. But I kept
it to myself. We were such good friends in a bad time. It
was supposed to be a time for the people, but the people
were scared. Terror does not make a good bedfellow. Often
I felt safe only because you were there, too. I don't
want to go back.
"It [the auberge] was beside a small
stream, about 300 meters from the Loire. It was made of
stone. In front ran a small road. Who knows about today.
Ste. Marie, I believe that's what we called it--very
small. I never went further than there. What I miss most
is the cheese. Before your brother left he made so many
cheeses. We ate them for months. He knew how. It was one
food we could make without buying anything.
"But I just got a signal from Rikkity, so au
revoir." (4/11/97 - W#62)
Rikkity: "And now, our second guest, who
refuses to play games. Here's N."
N:
"Hello. I only have one initial because I like being
different. I was a hippie in the '60s. I was at Alice's
(I cooked) and I was at Woodstock. Rikkity is purple. I
died at 35, of boredom in the Reagan years. But hey, it
was a trip. Man, it was soo great to get high and get
down and get dirty and get no sleep and get nowhere in
life. What a waste. I know that now. A lot of my friends
still think it was soo awesome, and they are joining tea
ladies--didn't learn a damned thing.
"I hope I can come back with all the vision but not
the drugs and not the hate. So much of our talk of love
was a veil over fear and hate. Most of all we wanted to
love ourselves but couldn't, and we hated that and those
who kept us from loving ourselves.
"We all took on a group persona because we had none
of our own. We dreamt of a world where everyone could be
himself or herself, but we became everyone else. We let
drug reality substitute for living reality. You know you
can get higher on living than on drugs, but we didn't
know that. Hey, anyone who thinks sitar is exciting is
brain- and life-dead.
"We looked everywhere for life except within. As
Dorothy says, 'There's no place like home,' but we left
home. Sorry, Rikkity, to dispel some of your myths. It
was fun but it was not enjoyable. It was often frantic,
driven, without goals but fleeing an unseen demon. As
long as we weren't our parents we thought we would be
free of their crap, but noooo. Freedom is something you
arrive at by being, not by running away into nonbeing. So
I look forward to another time when I can live what I
remember. Too bad that so much of the '60s can't be
remembered because all of us were so wasted.
"A lot of it was rebellion against the Empire...no,
rebellion against the imposition of values. But we really
had no thoughtful replacement. It was just one big
adolescent blow-off. Our parents couldn't do it because
of WW2, and their parents couldn't because of the
Depression, so a lot of pent-up energy. We were living in
the '60s with models of expectation from the '30s. Get
real, man. And they hated us because we were their dark
side. Remember all the lectures about duty and obedience
and productivity and patriotism. It was their issue, not
ours. They raised necessity to the level of virtue and
then wondered why we didn't bow down to their god; but it
was a set of false idols. We named the Emperor's clothes,
but they got mad because they had spent 30 years making
those clothes.
"I'm getting a signal. I'm getting poked. I'm
getting out of here." (4/11/97 - W#63)
Rikkity: "N says goodbye. And now, here's
DK."
DK:
"Hello. I don't know why I am here. Rikkity asked me
and she's such a dear guide. I met her recently when I
arrived here. I had been living in the Netherlands--not
the nether world. I was a grandmother of six by my three
sons. My husband is still alive. I had been a housewife
ever since the day we married. Before that I was a clerk
in my family's store. We sold things people needed--food
and wine. So, that's it.
"I learned that I was not the queen nor the richest
woman in town. I learned that the simplest things can
make a difference--how I raised my sons, how I treated my
husband, how I related to neighbors, how I greeted each
day made life. I did not dwell on the loss of my parents
in the war, even though I miss them. I did not dwell on
the three daughters who died in infancy, though I miss
them. I did not dwell on what was not, but on what was.
"At my service several spoke about how I lived life
on life's terms, and therefore really lived. So I learned
that one learns most when one goes with the flow of life,
not against it, and one remembers best when one learns
acceptance. To battle for one's beliefs is good until
reality is set, and then to live in acceptance is the
only path to wholeness. And if one places all hope and
faith in only one thing in life, surely life will
disappoint; but if one places faith and hope in life much
will come, much more will come to fill one with joy and
love and learning. You can't remember the things you
resist; you only remember that which you embrace as real,
even if it is not what you would think you would choose.
I do not know what lies ahead. I've lived many times, and
realize that life is not in grandeur but in simple
lessons deftly taught by grand life itself.
"I do not know if we shall talk again, but I hope my
words have made sense, and goodbye."
Rikkity: "Hi. So today we have 3, and one is
about to move on. Any guesses. Not the second one; he has
to go back and find out if he can live what he thinks. DK
is ready--not just to move on to another life, to a new
level; just about to merge into that cosmic meaning
beyond my knowing. She is full and ready. And she had to
stand in line with a first-timer and she just laughed it
off. Better than me.
"So that's the Bench. I'm out of here. All
3 are giving me strange signs. Here they come to drag me
away... aaaaaaa... goodbye. She doesn't know it
yet... shhhh... now she does and she's
crying." (4/11/97 - W#64)
"Look, what's the whoop. Sure TJ had slaves, but
does that mean he was less good than the non-slave holder
in Boston who benefited by slavery. Or how about the
Africans who sold their darker brothers and sisters into
slavery. Could it be that some who object to Jefferson
are descended from them. Can anyone ever be free from the
failure of total humanity. So I think they point a finger
and make an issue when they could better be making
connections. And they keep harping on the fact that TJ
said he doubted that whites and free blacks could
coexist. Didn't Malcolm X say that, too. Ah, all that
damn victim thinking--cut off your nose to spite your
face. It's about power, control, looking backwards."
(4/28/97 - W#65)
Papa:
"I try to help people in ways that will open them up
to themselves, to know that they've always known
it--remedial work. It is, but it shouldn't be. Too many
people give up on their potential. I did in some ways.
"Just remember you have the capacity for much more
than you realize. If you are not pushing the edges you
are not truly alive. To be alive as a biological reality
is to be constantly seeking to create and recreate what
you are capable of; why not so with spiritual life, too.
So keep on living by keeping on growing and becoming.
"I work with those who have forgotten to grow. I
show them their selves and they say, 'Oh, wow;' and then
most will be ready to take up the task of growing. I
mean, what's the point of being dead if you can't learn
and grow.
" 'Dead' sounds so deadly, final. Can't use 'not
alive.' 'Dead' is so biological. Guist (pronounced
gwist)--new word for 'dead.' Let's play a game of guist.
Doc, my guist hurts. This is my guist husband. All those
guists, all dressed up and lots of places to go. Write if
you're guist." (5/9/97 - W#66)
TJ:
"I do not live and guist... haha... by the opinions
of others, for I must be freely myself at all occasions.
That I owned slaves I do most eagerly regret; that I
lived in a world and time that accepted such is also a
regret; but, I do not regret who I was in total.
"Has there breathed a man
whose life is without blemish. Show me him, that I might
see the folly of perfection; for we learn not from
perfection but imperfection. Such a perfect human is of
another spiritual realm, and not human therefore.
"If it was wrong for me to
have position and privilege by reason of my skin color,
then why is it right that others now should take
precedence by reason of theirs. As an old friend said,
'Those who do not learn the lessons of history are doomed
to relive them.' And I would add that those who live in
history and base the present on the wrongs of the past
will never find the future. Learn, remember, and then by
God move on. Are not the bitter effects of slavery kept
more alive by such focus. Can they not envision instead a
future and put a name to that.
"I lived with my soul
anchored in eternity and my mind focused on the future.
Yes, I trained my mind with the wisdom of antiquity, but
not to seek out iniquity but to rather build a loftier
perch from which to gaze intently upon the horizon of the
future. Grow from the past, but always grow toward the
future.
"I design, I work with
thoughts, and I talk a lot. No dairy cattle this
time--that was another life. And I write and write and
write and...I work with some living and many guist. My
guistness, it is as elegant as my liveliness, for
elegance is of the spirit, not the station." (5/9/97
- W#67)
SH:
"Hello. I was a teller and
an amateur story teller, and I was good at both. I lived
in Minnesota, and I was the last bank teller robbed by
the Jameses. Jesse was not polite. I lived to tell about
it over and over.
"Have you ever noticed that
some people live defined by one event of their lives. All
people have many stories running through their lives, but
a few get stuck on just one--like the widows stuck on
marriage, or the mothers stuck on motherhood, or the men
stuck on career, or the famous stuck on fame.
"Life should be filled with
a rich retelling of one's journey, without stopping in
one place too long or too often. I discovered, in my
later years, I had missed so much by concentrating myself
in one moment. So take heed.
"That's all. I'm out of
here to do things beyond measure. Have many many focuses
in life. Know diverse people. Spend more time hearing
their stories than telling your own. Diversify.
Bye." (5/9/97 - W#68)
"This is about relationships. There is nothing more
frustrating or more glorious than the relationship
between two people. It is fundamental to life and to
growth. Life is relationship. Energy flows naturally
between two points. If it stays static it turns in on
itself and self-destructs. There is nothing that is
static in the universe because nothing that is static
lasts.
"Growth is about the flow of energy. It goes out in
one direction and comes back more than it was before.
What comes back the same has no effect, and so it is not
even noticed. Relationships like that have no effect on a
person because they don't add anything to the person's
life. There must be difference, there must be change,
there must be newness in order for there to be growth.
"In relationships what stays static shrivels and
dies. If you try to hold onto your energy and not let it
flow between you and the other it will eventually
dissipate. You will eventually lose it. If you don't let
it go it cannot come back to you. That old saying about
'if you love something, let it go' is so right! But the
corollary to that is that if you don't
let it go you will lose it.
"The effort of putting out the energy is what
sustains life, and without it winter would not turn to
spring and pain would not produce growth and what is
destroyed by natural disaster would remain barren. The
rain would not produce rainbows if the sun didn't make
the effort to shine through it. In the end you really
have no choice anyway. If you love you give. And if you
give you are given in return.
"Energy is a precious commodity, but it is not rare
or something you need to get. It is the essence
of life, and you will always have enough as long as you
use it with love and for good. Use it in anger or doubt
or despair or hatred and you will never have what you
need. Use it in love and care and creativity and belief
and you will always have what you need because you will
always be nourished and sustained by it. Energy used for
positive purposes will feed you. Energy used in negative
ways will suck from you. It's always a two-way street and
you always have a choice.
"Stay positive, stay whole, stay on your own course
and you will not get lost. Look here for your guides but
look there for your companions. Keep your eyes on the
stars, but your arms around each other." (5/15/97 -
R#17)
"Now, when we observe a person whose entity seems to
be together, so to speak, can we assume they are
long-timers about to move on? No, not always; usually,
but think about this. There are entities that are made up
of such a poor combination, that they break down or are
disassembled. Most are ok but need some work, but once in
awhile you get a genius entity, as it were--one that upon
coming into being is already full and nearly whole. They
come here once or twice and then move on.
"Think about JC. Almost perfect in one life. And
where do you think the concept of Second Coming comes
from. He'd only need one or two times, and the ancients
knew this (some of the sages). The metaphor of Second
Coming reflects ancient wisdom of my tradition, more than
Christian theology. It was adopted because it made some
psychic sense. It all gets edited. But just look at those
who have lived closer to Beyond than here, and see how
often they are represented as having but one or two
lives.
"What Christianity did was to take Jesus with his
special standing, rob him of its meaning, and attribute
it to God that goddamn Father, and then to
generalize about his life and rob him a second time by
saying all people only live twice--here and hereafter. He
was special, and so you can't use his existence at this
spiritual level as the model for us schmucks. He got
robbed all over, and we got robbed as well. Ponder this.
And, o yes, it will be on the test." (6/25/97 -
V#20)
"There hasn't been a Second Coming, and may not, and
probably will not. Actually, there won't be and there
already is. He's moved on. He's in an entity of a
different level. He keeps appearing there. He's less
radical and whole at that level. His wholeness at
entityship was only once and at this level.
"You see, he knew his own limitations. The parable
of the vineyard: If he gets to the next level
on one life, and it takes 100 for another, they both
arrive equally equipped... or not... for the next level.
Like a molecule of water made from ancient hydrogen and a
molecule made from new hydrogen are both water, each and
both able to move into greater complexity with equal
aplomb." (6/29/97 - V#21)
"Now about The
Last Supper. 'All right, everybody get on
one side of the table for the picture.' And notice that
not only are there four groups of three, but each group
is reacting differently, and Jesus is essentially alone.
But he knew how to stop a dinner party cold. Ruined a
perfectly good seder after
all the trouble I've gone to.
"His ministry was at an end. His death was not
supposed to be the focal point. When Judas
kissed Jesus, it wasn't him. It was someone
else who had agreed to take that role, and who became
very silent during the trials. When Pilate asked who
should be released, of course the disciples didn't call
out for Jesus, since it wasn't he. And when Peter was
asked three times if he knew the man, of course he
didn't. It was a substitution made between Jesus and
Judas, but he set it all up. But when it went wrong, and
people focused on the death almost immediately, he killed
himself. But Jesus did not live much longer himself. His
purpose was fulfilled. He died about 10 years later, from
disease. He went back to carpentry. He left Galilee, went
more toward Syria." (7/11/97 - V#22)
In France:
"Mom, you cried at Chartres
because you've been there before (Revolution.) Hid the
man. Guess where he dressed. He became a nun there so we
could get him out." (7/22/97 - W#69)
"About Ste. Maure-de-Touraine. What maure
need be said. Ah, de old homestead. And the Place du
Trianon, haha [now public toilets.]" (7/26/97 -
W#70)
"We gotta do what we gotta do. It's about us,
not about others. So judge not, lest thee become a jury
member and be sequestered while choosing someone else's
freedom.
"Think about it. We all spend so much time and
energy worrying about what others do that we wouldn't do,
then we are actually choosing what they chose, simply by
investing so much in their choice. Worry about our own
choices." (8/1/97 - Y#17)
MW:
"I ponder about the choices
that are made. Some people choose ignorance over wisdom
because it's easier; others choose violence rather than
courage; others choose servitude rather than
independence. Each of us makes some lesser choices. Why.
Is it for the learning or the lack of learning. I don't
know.
"Why must life be so filled
with both hopes and regrets. Must it be so. Must the
value of the view from the mountain crest be measured by
the struggle of the climb. Ah well, that's all.
"Fare thee well, kind
fellow travelers. Remember this is not a place of greater
answers than yours, but a place of greater questions. You
discover more answers when you are asking than when you
are not." (8/1/97 - W#71)
HG:
"Hello. I think one of the
things we need to consider is the way it all will be
presented. Yes, it will take a deft hand and a quiet
tongue. You must learn to write and speak only to the
point of resistance.
"I give you this image: you
are pounding a post into the ground. You keep pounding,
trying to get it to go where you want. You feel
resistance, but keep pounding. The earth becomes packed
down and resists you more. You finally come to a point of
refusal. But, if at the first sign of resistance you had
paused, the earth would have slowly given way and you
could have proceeded without resistance for a bit
further--pounding to resistance and then backing away.
And you'll find the post drives deeper and straighter,
with much less effort and no splintered posts.
"Keep the focus on the
larger picture. Don't get caught in words. Be more
concerned with the reception than the transmission. Time
is ample; take the time. I think that's all."
(8/1/97 - W#72)
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